Konstruksi Pemahaman Kontekstual pada Suku Batak Toba dalam Perjumpaan Kristus dan Debata Mulajadi na Bolon
Abstract
Abstrak
Kristus dan Debata Mulajadi na Bolon merupakan dua entitas yang berbeda, yang masing-masing dipahami oleh kekristenan dan oleh kebudayaan Batak-Toba. Kristus dikenal sebagai inkarnasi λόγος (Yoh. 1:1-5) juga gambar Allah yang sulung dan tidak kelihatan (Kol. 1:15). Sedangkan Debata Mulajadi na Bolon hanya didekati dengan sebutan “dewa tertinggi Batak-Toba”; meskipun gelar-gelar yang disematkan padanya sekilas mirip dengan gelar yang dikenakan kepada Allah. Melalui tulisan ini akan dibangun konstruksi berpikir bahwa Kristus adalah Debata Mulajadi na Bolon itu sendiri, meskipun harus diakui adanya perbedaan-perbedaan khusus dalam pemahaman teologi Trinitas keduanya. Debata Mulajadi na Bolon bukanlah sosok kekafiran melainkan Allah yang menampilkan diri-Nya sebagai Debata Mulajadi na Bolon. Ketiga teks Alkitab yang akan dibahas dalam tulisan ini (masing-masing dari teologi Johaninum dan Paulinum), disertai dengan tipologi Niebuhr, Christ the Transformer of Culture, dan model teologi kontekstual sintesis dari Bevans adalah jembatan usaha kontekstualisasi ini.
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DOI: https://doi.org/10.47131/jtb.v6i1.188
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